It can be argued that the concepts of God and Allah are mental constructs rather than real objects of the physical world, if they are viewed as products of human consciousness and projections of our expectations and aspirations.

Divine Illusions: The Mental Constructs of God and Allah

It can be argued that the concepts of God and Allah are mental constructs rather than real objects of the physical world, if they are viewed as products of human consciousness and projections of our expectations and aspirations. The argument is built on the following points:

1. The point is that in philosophical and theological contexts, proofs often rely on abstract, idealized concepts that do not correspond to physical objects. As noted, "proofs in mathematics and logic deal with idealized concepts, symbols that have nothing in common with real objects" (source: link txt). This means that such proofs and arguments cannot serve as a basis for the existence of material objects if they originate from abstract thought.

2. Another important aspect is the assertion that deities, along with other supernatural characters, are nothing more than projections of human aspirations. For instance, one source states:
"That is exactly what needed to be understood," his teacher tells him. "The gods, demons, the entire universe – are nothing but a mirage. Everything exists solely in consciousness, from which it is born and in which it perishes..." (source: link txt). This statement demonstrates that the entire universe, including divine images, appears and disappears in the human mind, indicating their psychological and mental nature rather than an objective existence in the physical world.

3. It is further emphasized that religious images are projections of earthly expectations. As stated:
"One cannot deny the depth of this view. And yet this theory has many shortcomings. One of them is that it presupposes an atheistic premise. There is no God, and all heavenly characters are nothing more than projections of human earthly aspirations..." (source: link txt). This assertion directly emphasizes the idea that all such images, including the concepts of God or Allah, arise as a result of mental activity and are reflections of our internal needs and ideals.

Thus, if we consider the proofs of existence through the prism of abstract thinking, it can be argued that the concepts of God and Allah are mental constructs that have arisen in human consciousness, rather than objectively existing physical objects.

Supporting citation(s):
"That is exactly what needed to be understood," his teacher tells him. "The gods, demons, the entire universe – are nothing but a mirage. Everything exists solely in consciousness, from which it is born and in which it perishes..." (source: link txt)

"One cannot deny the depth of this view. And yet this theory has many shortcomings. One of them is that it presupposes an atheistic premise. There is no God, and all heavenly characters are nothing more than projections of human earthly aspirations..." (source: link txt)