The benevolent deeds of Krishna are reflected in the Bhagavad Gita through the image of liberation from inner illusions and a driving force capable of transforming human consciousness.

Divine Guidance and Inner Transformation

The benevolent deeds of Krishna are reflected in the Bhagavad Gita through the image of liberation from inner illusions and a driving force capable of transforming human consciousness. In this book, Krishna appears as one who, by liberating the earth from evil forces, directs Arjuna onto the path of truth and righteous duty. His words and actions demonstrate that true transformation begins with the renunciation of the false ego and attachments, allowing even seemingly destructive acts to serve a higher cosmic order.

For example, one excerpt states that Krishna convinces Arjuna of the necessity to actively participate in the battle:
"And, in order to finally persuade Arjuna of the need to cease hesitating in the shedding of blood of 'one's fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, as well as fathers-in-law and benefactors' (1, 26), Krishna expounds his teaching, which fills the entire book. In the final chapter, after sufficiently influencing the consciousness of the distressed one, Krishna reminds him of the very purpose of this extensive teaching: 'He who is not driven by a false ego and whose mind is free, even when killing people in this world, does not actually kill, and his actions bear no consequences for him' (18, 17). The Bhagavad Gita concludes with Krishna’s efforts finally being crowned with success, as Arjuna becomes filled with a readiness to kill: 'O sinless one, O dear Krishna, my illusions have dissipated. By your grace, my memory has been restored.'"
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This excerpt clearly demonstrates that Krishna's actions are not primarily aimed at the physical destruction of enemies, but at the purification of a person's inner world. His instructions help to eliminate fears, weaknesses, and delusions, which become prerequisites for spiritual awakening and true transformation.

Another excerpt emphasizes the symbolic significance of the battlefield itself, where the great conflict between good and evil, as well as the inner struggle within each individual, unfolds:
"The main character—Prince Arjuna—is on a battle chariot. The horses are arranged in line, the elephants trumpet, the signal sounds, and the two armies charge toward each other. Yet, Prince Arjuna is suddenly overwhelmed with sorrow: for he is about to kill his relatives, his brothers.

What should he do?

And beside him stands the charioteer, Krishna. In reality, it is none other than God himself assuming a human form. The prince asks him, 'What now? What should I do? What is the meaning of life?' This battle on the field of Kurukshetra becomes, in the Bhagavad Gita, a symbol of our entire life—a life in which people indeed turn against each other, where injustice and suffering prevail."
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Thus, the deeds of Krishna in the Bhagavad Gita mirror two interconnected processes: on one hand, liberating the earth from evil forces through the establishment of justice, and on the other, fostering a process of spiritual transformation, wherein through renunciation of attachments and the false ego, an individual attains clarity of mind and the strength to fulfill their true duty. These ideas are emphasized both in his teachings and in Arjuna’s personal transformation, symbolizing the potential for spiritual renewal even in the most challenging life circumstances.