The concept of “Faith of Order” implies that faith is not opposed to knowledge but rather expands it: it allows us to perceive not only material, apparent phenomena but also things of a higher order, inaccessible to ordinary sensory experience.

Faith as an All-Encompassing Lens

The concept of “Faith of Order” implies that faith is not opposed to knowledge but rather expands it: it allows us to perceive not only material, apparent phenomena but also things of a higher order, inaccessible to ordinary sensory experience. In other words, true faith is capable of encompassing that realm which includes both immediate experience and intuitive understanding—even when such manifestations do not yield to logical or empirical analysis. This idea is expressed in the notion that knowledge and faith are different facets of a unified intuitive apprehension of existence: knowledge may be perceived as a form of faith possessing full power and depth, whereas any limited, pretentious knowledge turns out to be nothing more than an incomplete form of faith.

Faith merely expands the realm of knowledge and speaks of perceiving things of a higher order that are as real as things of a lower order. Perhaps faith is knowledge of a higher order, complete knowledge, while pretentious knowledge is faith of a lower order, an incomplete faith. Then, the dispute between knowledge and faith turns into a dispute between the lower, partial form of knowledge and the higher, complete form of knowledge; between the lower, partial form of faith and the higher, complete form of faith.

Thus, the concept of “Faith of Order” reveals the idea that true faith is not merely acknowledgment or conviction, but also an active, intuitive, and all-encompassing perception of reality that embraces both the manifest and the hidden aspects of the world, enabling one to discern more complete and profound levels of knowledge and being.