Answering this question objectively is difficult because, in each religious context, the criteria for the superiority of divine figures are determined by their own doctrines, cultural history, and mythological narrative.

Subjectivity in Divine Supremacy

Answering this question objectively is difficult because, in each religious context, the criteria for the superiority of divine figures are determined by their own doctrines, cultural history, and mythological narrative. What in one tradition is based on God’s transcendence, eternity, and ability to create the world out of nothing, in another is based on a historically changing status and mythological events, precluding any universal comparison.

For example, one of the texts describes the Christian understanding of divine nature as follows:
"He lives outside of time and space. Everything that exists came into being by His will – not from His essence as if through emanation, but out of nothing. ... His fate entirely depends on the will of the Creator..." (source: link txt)
Here, God’s superiority is determined by His absolute transcendence and creative will, which is characteristic of Christian theological conceptions.

At the same time, another source emphasizes that in ancient mythological systems, the status of the supreme deity could undergo changes, reflecting shifts in mythological paradigms:
"The Sumerian primordial goddess Tiamat was killed by her grandson Marduk. The Phoenician primordial god El was overthrown by his great-grandson Baal… Sometimes the supreme deity simply loses interest in His creations or delegates control over the earth to other spirits..." (source: link txt)
Here, superiority is not measured by any fixed objective criteria but is a result of mythological and cultural transformations.

Moreover, the question of the superiority of one God is also debated within monotheistic traditions, where, for instance, "The dogma of the unity of God is one of the most fundamental in Christianity..." (source: link txt) serves as an argument against polytheism, emphasizing the uniqueness and exclusiveness of the true God. However, even here the criteria are based on faith and interpretations of religious texts rather than on universal objective indicators.

Thus, based on the materials provided, it is evident that attempting to objectively determine the superiority of one God over another proves challenging, as each religious tradition forms its own criteria—whether they are ontological characteristics, mythological contexts, or doctrinal statements.

Supporting citation(s):
"He lives outside of time and space. Everything that exists came into being by His will – not from His essence as if through emanation, but out of nothing. ... His fate entirely depends on the will of the Creator, Who, dwelling in unblemished light, outside of time and space, is everywhere and governs all." (source: link txt)

"The Sumerian primordial goddess Tiamat was killed by her grandson Marduk. The Phoenician primordial god El was overthrown by his great-grandson Baal… Sometimes the supreme deity simply loses interest in His creations or delegates control over the earth to other spirits..." (source: link txt)

"The dogma of the unity of God is one of the most fundamental in Christianity. … The Old Testament preaching of monotheism is directed primarily against polytheism and, in general, against betraying God for any worldly gain." (source: link txt)