The answer to your question is that it is precisely religion, emerging as the offspring of the Divine Spirit, that is capable of fully mastering the foundations of sound words.

Divine Intervention: Mastering the Foundations of Reason

The answer to your question is that it is precisely religion, emerging as the offspring of the Divine Spirit, that is capable of fully mastering the foundations of sound words. This idea is confirmed by a statement from the source " link txt", which reads:

"God is a living God, who is active and effective. Religion is the generation of the divine spirit, not a human invention, but an act of divine intervention and influence on man. The more a person compels the matter itself to act on his behalf in rational thinking, renouncing his separateness and relating to himself as part of universal consciousness, the less his mind seeks its own in any particular sense, and the less he can fall into contradiction, for his mind itself is the matter, the spirit, the divine spirit." (source: link txt)

This excerpt emphasizes that true religion cannot be a product of human creation; rather, it is a manifestation of direct divine intervention that activates the human mind on a universal level. This means that such a religion—one based on the action of the Divine Spirit—is capable of directing and perfecting the human mind, which can be seen as mastering the foundations of sound words.

Additionally, it should be noted that the concept of the "Religion of the Spirit," as explained in a fragment from " link txt," suggests that the true influence of the Spirit is not confined to dogmatic canons but is expressed in the enlightenment of human nature and the transcending of conventional boundaries of existence. Here, the focus shifts from a normative approach to direct spiritual manifestation, which also contributes to the comprehensive development of the mind and sound words.

Thus, religion that is founded on the Divine Spirit and manifests as a direct act of divine influence is precisely the one capable of fully mastering the foundations of rational discourse.

Supporting citation(s):
"God is a living God, who is active and effective. Religion is the generation of the divine spirit, not a human invention, but an act of divine intervention and influence on man. The more a person compels the matter itself to act on his behalf in rational thinking, renouncing his separateness and relating to himself as part of universal consciousness, his mind does not seek its own in any particular sense, and the less he can fall into contradiction, for his mind itself is the matter, the spirit, the divine spirit." (source: link txt)

"All the charisms, all the gifts come from the Spirit—not only the gifts of a prophet, apostle, or saint, but also the gifts of a poet, philosopher, inventor, or reformer. The Religion of the Spirit does not speak of justification or salvation, but of the enlightenment of human nature, of real transformation. The invisible kingdom of the Spirit is wrought in inexplicable ways, and there are no legalistic restrictions in these ways. The action of the Spirit always signifies overcoming the suppression and humiliation of man, a surge of life and ecstasy. These are the signs of the Holy Spirit in the Holy Scriptures, and likewise the signs of the Spirit in cultural and social life. St. Symeon the New Theologian says that illumination, i.e. spirituality, no longer requires the written law. There is a profound opposition between the Spirit and the law. There is a marked difference between inspiration, charismatic renewal, the new birth in early Christianity, and later ascetic schools—with their methods and laws, their long path to perfection. The Holy Spirit and the Spirit in action are similar, both equally connected with inspiration, charismatic renewal, and the rise of vital forces. A deep gulf exists between the Spirit and authority. The action of the Holy Spirit and the Spirit is not continuous, not evolutionary, but intermittent and discontinuous." (source: link txt)