Divine Paradox: God Beyond Traditional Attributes
The concept of God without traditional divinity can be understood as the notion of an ultimate, autonomous, and all-encompassing being which, despite being the only true existence, is not subject to human modifications or limitations. In other words, in this view, God remains an absolute entity that does not share with human beings an excessive divine reality; rather, He exists in a fundamentally different status, engaged in a contradictory and dialectically tense relationship with creation.For example, as noted in one of the sources, "God is all that exists and the only existent, and therefore— 'God without man.' But man and God are completely opposed to each other, and man exists." (source: link txt). This quote emphasizes the idea that God remains an unchanging absolute, while man, in contrast, manifests his independence and finiteness. Such a perspective allows for interpreting God not through his superhuman, active divinity, but rather as a principle that defines the fundamental parameters of existence, thus also determining human finiteness.The reasons why people might believe in such a God are rooted in the emotionally existential perception of this idea.
As another source notes, "Is it not, in a way, a kind of faith in Him that is the frenzy with which those people deny and even insult Him—the very people who do not want Him to exist because they could not come to believe in Him?... After all, even demons believe in God, and many atheists do as well." (source: link txt). This quotation suggests that belief in God may rely not so much on rational analysis or the exaltation of an abstract divine idea but on deep, often contradictory emotional experiences. People can believe in the concept of God, even if this God lacks the traditional divine attributes, because He symbolizes a transcendent principle that drives man to seek something beyond his finite condition—whether through struggle, denial, or even the aspiration to surpass his limits.Thus, the interpretation of God without divinity implies viewing Him as the foundation of existence, the absolute beginning that stands in fundamental opposition to human finiteness. Belief in such a God is often conditioned not only by logic and doctrine but also by vivid, emotional, and sometimes paradoxical experiences that reflect the complex, dual nature of humanity’s relationship to the transcendent principle.