In our rapidly changing world, the search for profound truths becomes not merely a philosophical exercise but an integral part of life.

Exploring Inner Realities

In our rapidly changing world, the search for profound truths becomes not merely a philosophical exercise but an integral part of life. As we explore the concepts of the soul, the mind, and the presence of God, we find that the key questions about our essence and our connection to a higher reality require far more than dry empirical data – personal reflection and inner conviction take precedence.

It all begins with the feeling of one’s own uniqueness – that very soul which, despite all bodily sensations and random emotions, gives us the undeniable sense of “I”. This inner experience does not easily yield to objective verification methods, since it belongs exclusively to each individual.

As we attempt to substantiate the existence of the soul beyond subjective experience, questions arise: can its universal reality be proven?

The answers to these questions are rooted in personal experience and in a deep understanding of who we are.

Moving on to the mind, we face the argument that our intellect did not arise in a vacuum but is inscribed in the very nature of being. Logic and intuition suggest that the mind emanates from an eternal beginning, connecting to some higher source that we traditionally call God. Thus, the very fact of the mind’s existence signals the presence of something illuminated and infinite, drawing us into the realm of true metaphysics.

Finally, the presence of God is felt through the dynamics of life – through transformations and unexpected twists of fate that we perceive not as accidents, but as signs of a higher power. Although the objective measurement of God remains elusive, His influence is evident in the way our world changes, infusing it with tragedy and sorrow while simultaneously bestowing the greatest treasure and joy with every obstacle overcome.

In conclusion, the exploration of the soul, the mind, and the presence of God emphasizes that true understanding of these concepts comes through personal experience and deep philosophical reflection. This path, filled with inner energy and conviction, helps us see the incomprehensible connection between the material and the supernatural, reminding us that sometimes the greatest truths lie hidden within ourselves.

In what way can the existence of the soul, the mind, and the presence of God be verified? The answer to this question requires distinguishing between the three concepts – soul, mind, and the presence of God – since their verification cannot be accomplished by traditional empirical methods but is based on inner experience, logical reasoning, and the observation of changes in a person’s life.

Let us begin with the soul. In one excerpt, the author reflects on the undeniable subjective experience of one’s “self”:
" The existence of a real subject of will and consciousness, distinct from bodily phenomena and random internal affects and states, has for us the highest inner, subjective verity: for each of us, our own self, our own being is the truest. But when it comes to the existence or immortality of the soul, its objective, absolute existence, universal verity... It is impossible for me to imagine that my self does not exist or that it could ever be destroyed." (source: link txt)

This quote indicates that within each of us there is an undeniable subjective sense of our own existence. However, when we try to objectify this experience, doubts arise as to whether the existence of the soul can be universally proven. Another text also poses the question:
"Does the soul, the true personality of man, have objective being? Can it be objectively known, can its existence be proven? ..." (source: link txt)
That is, verifying the soul in an objective sense is challenging, and the process of verification often comes down to personal experience and inner conviction.

Regarding the mind, there is an argument derived from the connection of our mental faculty to something that transcends the material. For example, one text states:
"Each individual mind enters nature from the supernatural; and each finds its roots in the eternal, independent, rational Being that we call God. Each is like the tip of a spear, like an advanced unit of the supernatural within the natural." (source: link txt)
Here, the verification of the mind is based on the idea that our intellect does not appear “out of nowhere”; its existence and development suggest a connection with some eternal, independent origin, which we traditionally refer to as God. Thus, the mind is confirmed through its connection to a higher reality, even if that connection does not lend itself to simple experimental proof.

Lastly, regarding the presence of God, the texts propose considering His manifestations in the changing fabric of the world and in the transformation of a person’s life. One argument is based on the observation that the emergence and transformation of life circumstances are perceived as manifestations of a higher reality:
"Yes, our life and the life of the world is a tragedy... but a tragedy illuminated by the genuine presence of God. A tragedy, sorrow, but with God – this means the greatest treasure, the greatest joy, the greatest value." (source: link txt)
Another text indicates that the presence of God is not experienced through visible evidence but through the action of the “invisible,” which permeates all existence:
"God dwells beyond the world. St. John of Damascus states that 'Everything departs from God not in place, but in nature'... However, being essentially beyond the world, God is present in all His actions..." (source: link txt)
These reflections suggest that verifying the presence of God does not boil down to objective measurement but lies in recognizing a transformative power capable of influencing life and reflecting eternal reality through its changes.

In conclusion, the verification of the existence of the soul, the mind, and the presence of God is achieved primarily through deep personal contemplation, inner experience, and philosophical reflection. These phenomena do not lend themselves to simple experimental confirmation but require reliance on subjective experiences, traditional testimonies, and reasoned contemplation of the nature of reality.