When it comes to choosing an object for prayer, it is not so much abstract theory as a deep personal experience, validated by the traditions of the past.

Embracing Tradition: A Personal Journey in Prayer

When it comes to choosing an object for prayer, it is not so much abstract theory as a deep personal experience, validated by the traditions of the past. Many generations of believers have found support in the images of the Savior and the Most Holy Theotokos, which attests to the strength and sustainability of this spiritual practice. This approach has developed through continuous communication with the divine, where the prevailing element is an image tested by time and filled with deep feelings of reverence.

True spirituality manifests itself in the ability to find closeness with those whose images and deeds inspire respect and hope. In the view of many devout people, choosing a protector reflects one’s personal qualities and life experiences, where each person finds in the image of the saint something familiar, recognizable, and inspiring. It is through inner communion and perception of the virtues demonstrated in the lives of spiritual mentors that a powerful sense of confidence is formed, assuring one of the right direction in seeking help during moments of trial.

Ultimately, the decision of whom to approach in prayer becomes a kind of mirror of one’s inner identity, where personal spiritual experience, traditional notions of sanctity, and real testimonies of God’s help merge into a unified whole. This conscious choice, based on the harmony of heart and mind, helps each individual feel that his or her spiritual path reflects his or her true self and unique relationship with the divine.

On what should one rely when choosing an object of prayer, and how can the better God to approach be determined?

Based on the provided quotations, it can be concluded that the choice of an object for prayer should primarily be based on personal spiritual experience, traditional understanding of holiness, and the assistance provided by God, rather than on abstract theoretical considerations.

For example, one source emphasizes that “Most of our prayers are directed to the Savior and the Blessed Mother. It is wise to have the image of our Lord Jesus Christ and His Most Pure Mother at home…” (source: link txt). This reflects the idea that over many generations of believers, the dominant object of prayer has been the image of the Savior and the Most Holy Theotokos, which testifies to a deep tradition and the proven effectiveness of turning to them.

Furthermore, another quotation highlights that “Devout people usually have the image of their heavenly protector, whose name they bear… We find in his life some familiar or beloved trait, and we marvel at some deed or miracle” (source: link txt). This indicates that the choice of a specific object for prayer is determined not only by doctrinal principles but also by personal affection and an inner response to the life and deeds of those who have become spiritual exemplars. It is through a personal encounter with the example of a saint, who inspires trust and hope, that one can decide whom to approach in difficult moments.

Finally, the perspective on choosing an object of prayer also reflects an awareness of personal identity: “…in the end, our choice essentially comes down to choosing ourselves, for it is our self-perception in such-and-such a capacity that determines the choice of the object.” (source: link txt). This means that the decision regarding which God or saint to approach should be made based on one’s inner state, personal experiences, and spiritual makeup, as it reflects one’s own attitude and needs.

Thus, in order to determine which God to turn to, rely on time-tested traditions, personal experience of communicating with the divine, and the image that feels closest and evokes a deep inner revelation. This may be the image of the Savior, the Most Holy Theotokos, or a heavenly protector with whom you feel a spiritual connection and who has proven himself through your experience or that of your community.

Supporting citation(s):
"Most of our prayers are directed to the Savior and the Blessed Mother. It is wise to have the image of our Lord Jesus Christ and His Most Pure Mother at home." (source: link txt)

"Devout people usually have the image of their heavenly protector, whose name they bear. Sometimes a particular servant of God turns out to be someone close to us. We find in his life some trait that is familiar or beloved to us..." (source: link txt)

"On October 1st (old style), the people gathered for an all-night vigil on Sunday... in the end, our choice essentially comes down to choosing ourselves, for it is our self-perception in such-and-such a capacity that determines the choice of the object." (source: link txt)