In the modern world, our perception inevitably leans toward the search for a single, all-encompassing point of reference that helps us organize the infinite variety of external phenomena.

Absolute Unity in Perception: Structuring Knowledge Amid Complexity

In the modern world, our perception inevitably leans toward the search for a single, all-encompassing point of reference that helps us organize the infinite variety of external phenomena. We intuitively seek some ultimate truth capable of giving structure and stability to chaotic data, transforming the complex flow of information into understandable categories.

Such thinking, with its confidence and practicality, makes the process of cognition more manageable without stripping it of philosophical depth. When we strive to reduce all diversity to a single image, we obtain a tool for systematizing knowledge; however, this very tool can also diminish the subtle shades and nuances that make up the essence of reality. The idea of the absolute, being a symbiosis of the ideal and the real, helps our consciousness find that unchanging foundation which provides a sense of order even in a constantly changing world.

In summary, absolute unity serves as a powerful guiding principle in the process of knowledge: it unifies thought and existence, inspiring us to search for fundamental truths. In this pursuit of establishing order within diversity lies both its inspirational power and the risk of losing the delicate facets of reality that make our world truly multifaceted.

Why are many people inclined to view phenomena in absolute terms, and how does this affect their perception of the world?

Many people tend to view phenomena absolutely because our thinking is inextricably linked to the idea of unity and wholeness of the world. Our consciousness always implies some ultimate, unconditional reference point that simplifies and structures the perception of external phenomena, allowing us to instantly categorize them into fixed categories. This perception assumes that everything we encounter must somehow fit into a universal unity, even if in reality the world is full of nuances and diversity.

As noted in one source, "The Absolute is inextricable from any worldview. In all of a person's judgments, actions, and feelings, one always has in mind the Absolute" (source: link txt). This means that at the core of human cognition lies a tendency to seek in phenomena some final foundation, that very "absolute" truth which determines the veracity and reality of everything around us.

Philosophical reflections on the concept of the absolute also indicate that "the absolute, being the unity of thought and being, is thus something unconditionally unified, and its concept (the concept of absoluteness) is at the same time its particular, i.e., the form of its being" (source: link txt, page: 367). Continuing this idea, it is further stated that "the absolute unity of thought and being, of the ideal and the real, is the eternal form of the absolute, identical to its essence, that is, the absolute itself" (source: link txt, page: 368). Thus, the idea of the absolute not only serves as a theoretical concept but also becomes an integral part of how a person structures their worldview. This leads to the disappearance or reconciliation of differences and contradictions within the framework of one ultimate image – the image of the Absolute.

This mode of thinking facilitates the search for and systematization of knowledge, providing a sense of order and stability in a world that at first glance may appear chaotic and full of change. However, such an absolute view can distort the nuanced reality by reducing complex diversity to a singular framework.

Supporting citation(s):
"All these are impostors, claiming the throne of the Absolute. The Absolute is inextricable from any worldview. In all of a person's judgments, actions, and feelings, one always has in mind the Absolute." (source: link txt)

"In any case, the concept of the absolute includes that it encompasses both the ideal and real aspects of being, or thought and being, and is the unity of the two... The absolute, being the unity of thought and being, is thus something unconditionally unified, and its concept (the concept of absoluteness) is at the same time its particular, i.e., the form of its being." (source: link txt, page: 367)

"The absolute unity of thought and being, of the ideal and the real, is the eternal form of the absolute, identical to its essence, that is, the absolute itself." (source: link txt, page: 368)