In a world where external attributes are often taken as the measure of success, the truth of happiness proves to be deeper and more multifaceted.

Inner Harmony: Unveiling the True Essence of Happiness

In a world where external attributes are often taken as the measure of success, the truth of happiness proves to be deeper and more multifaceted. It is precisely inner balance and self-discovery that become the guarantors of a conscious existence, allowing a person to see life in its full beauty and appreciate every moment.

In their reflections, the authors emphasize that true happiness does not depend on material wealth or superficial pleasures but is born from the harmony of the soul—when a person learns to find joy within themselves and in what they already have. At the same time, comparing oneself to others can become a trap that hinders us from seeing the true gifts of life; if we do not value our inner resources, even possessing much, we remain unsatisfied.

In conclusion, one might say that the attainment of inner peace opens up boundless horizons of gratitude and the meaningfulness of existence, granting us the energy for new achievements and a profound understanding of the present.

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Is true happiness a necessary condition for valuing what you have?

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From the reflections in the source " link txt" (Page 31), it is evident that the author views true happiness as the result of deep inner balance and self-discovery. In his view, genuine happiness is not based on external acquisitions or fleeting pleasures but is born from the harmony of the soul. It is this inner state that allows a person to perceive life in its entirety and, accordingly, to more consciously value everything they have.

Nevertheless, as emphasized in the reflections from " link txt" (Page 8422), there are frequent cases where people, by comparing themselves to others, fail to adequately appreciate what they already possess. Thus, it is not the absence of pure true happiness that renders a person incapable of valuing their life; rather, it is the lack of inner peace and harmony that hinders the discovery of the true value of things.

It can be concluded that the presence of true happiness significantly deepens the perception of life and helps reveal the hidden value in what is already near. However, it does not serve as a strict prerequisite for valuing what one has; only in its full manifestation does true happiness allow a person to acquire a deeper and unconditional sense of gratitude for everything that exists.

Supporting citation(s):

"According to Skovoroda, the happiness of society is a result of the individual well-being of each of its members, and therefore true happiness does not like solitude—it naturally desires companions. '…As for true happiness, its nature,' he writes, 'is such that the more people share in it, the sweeter and more genuine this unenvied good becomes, differing completely from the false worldly happiness which cannot be described…' This important standpoint of Skovoroda leads to the conclusion that the philosopher was seeking a solution to the problem of universal and reliable happiness for all people. Skovoroda considers the essence of his philosophy to be its teaching of true happiness. Such happiness is not linked to wealth—'one is not happy by rank, nor by station, nor by abundance'—but is primarily associated with the inner world, to 'know, to find oneself.' Adhering to the natural measure is seen as a condition for nurturing a true taste for life and maintaining calm well-being." (source: link txt, Page 31)

"For similar reasons, a person who is grateful in all aspects of life and in every occupation may offer great thanks to the Benefactor for the present. Yet nowadays many fall into the vice of those lacking moral fiber, not respecting what they have and desiring what they do not. For, disregarding those who are less fortunate, these individuals fail to express gratitude to the Benefactor for what they possess; instead, by comparing themselves to those who are better off, calculating what they lack and being deprived of what others have, they become sorrowful and complain, as if they had been stripped of their own belongings." (source: link txt, Page 8422)