Divine Judgment and Catastrophe

The Bible multifacetedly demonstrates the power and justice of God through acts of destruction that may initially seem harsh but, in essence, reflect His absolute right to judge and punish human lawlessness. As the narrative unfolds, we encounter an image of God whose word carries the weight to instantly condemn those who break the law. His prohibitions, so powerful that they encompass the full force of justice, become the embodiment of relentless impartiality, and destruction becomes the inevitable outcome for those who drown in sin.

The main part emphasizes the dramatic nature of the central episodes, where the destruction of cities such as Sodom and Gomorrah serves as a vivid warning against future lawlessness. These events do not so much narrate physical annihilation as they underscore the principle that every deed has its price, and the highest power does not tolerate deviations from the righteous path. In this context, the difference between the actions of God and the Devil becomes particularly stark: while God acts decisively, striking the disobedient solely by His will, the deeds of the Devil remain in the shadows, symbolizing only his internal decay and spiritual deformation.

In conclusion, the biblical narrative is aimed at affirming the idea that only the supreme authority is capable of flawlessly judging and punishing evil. God appears as the source of justice, while the Devil is portrayed rather as the bearer of temptations, whose actions are not described in such detailed terms. Thus, the story of destruction and judgment acquires deep meaning, emphasizing that true justice exists where power and righteousness are inextricably linked.

Why is God in the Bible described as one who destroys many people and entire cities, while the deeds of the Devil remain unrecorded?


The Bible pays great attention to depicting God’s acts of destruction as manifestations of His absolute authority and just judgment over human lawlessness. God is portrayed as the One who simply forbids the manifestation of evil, and through this prohibition, immediate and decisive judgment befalls the wicked. For example, it is stated:

"Thou punished the nations, and the wicked perished. See how God needs no weapon, nor sword, nor bow, nor arrows; for God only needs to command, and those who deserve punishment will fall." (source: link txt)

One striking example of such judgment is the destruction of Sodom, Gomorrah, and the surrounding cities, presented as a warning against future unrighteousness:

"Sodom, Gomorrah, and the neighboring cities, God doomed [to destruction], turning them into ash. ..." (source: link txt, page: 3485-3487)

This detailed depiction of God’s judgment emphasizes that the destruction of cities and peoples occurs as the direct manifestation of divine justice. At the same time, the deeds of the Devil are described much less explicitly. Instead of recording specific acts of destruction or other physical deeds, the focus regarding the Devil is on his fall and spiritual distortion. For instance, the following is cited:

"This prophetic word shows us that the Devil was originally good, but he arbitrarily allowed within himself a tendency toward the worse and, through cunning deceit, amplified his own mischief." (source: link txt, page: 14-18)

Thus, the key difference lies in the purpose of the narrative: God’s deeds are described in detail to showcase His power and unconditional right to judge and punish wickedness, while the actions of the Devil remain symbolic, concentrating on his internal decay and the temptation of people. This underscores that the focus is on God’s unique role as the supreme judge, whereas the Devil is presented merely as the source of temptation without a detailed account of his specific misdeeds.

Divine Judgment and Catastrophe

Why is God in the Bible described as one who destroys many people and entire cities, while the deeds of the Devil remain unrecorded?

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