Philosophy considers the divine-human nature of man as the foundation through which he understands and actualizes the highest meaning of his existence, including his comprehension of good.

Divine Transformation: Embracing the Divine-Human Nature of Man

Philosophy considers the divine-human nature of man as the foundation through which he understands and actualizes the highest meaning of his existence, including his comprehension of good. From this perspective, man is inherently imperfect and in need of an inner transformation, which is achieved through a connection with the divine principle. It is precisely this connection that allows him to perceive goodness as an integral part of his being.

As stated in one of the sources, “Everything in him is completed, perfected, and refined only through the Divine-Human. By its very nature, man is a being drawn to Christ, since the Divine-Human is the one true goal of man. … The standard can be as follows: only that which is divine-human is orthodox, and conversely, only that which is orthodox is divine-human” (source: link txt). Here it is emphasized that the true purpose of man and his moral perfection are connected with participating in the divine, namely, through the transformation into a divine-human being.

Additionally, one of the texts notes that “Divine-humanity is a dual mystery – the mystery of the birth of God in man and of man in God… Man, by his eternal idea, is rooted in divine-humanity and is connected with the Divine-Human” (source: link txt). This perspective demonstrates that the very existence of man is directly linked to the presence of a divine element within him, without which a true understanding of good and higher moral principles would be impossible.

Another reflection states: “The divine is transcendent to man, and the divine is mysteriously united with the human in the divine-human image. Only for this reason is the manifestation of a personality possible in the world that is not enslaved to it... Man is a composite being, carrying within him the image of the world; yet he is not only the image of the world, but also the image of God” (source: link txt). This passage conveys the idea that good, as an absolute criterion, manifests itself in the union of man with the divine. This union allows a person to transcend the mundane and acquire true meaning and morality, which become essential and defining elements of his existence.

Finally, another source emphasizes that “Man, as the boundary between the created and the uncreated, is endowed with the ability to connect with God in a timely manner; that is to say, divine-humanity is the core of his essence… Man is 'capax infiniti,' for he is receptive to the energy of the Infinite” (source: link txt). It is precisely in this receptiveness to the infinite, higher energies that the key to understanding absolute good is found—a key which is revealed through man’s continuous striving for perfection and his merging with the Divine.

Thus, the philosophical tradition underscores that the understanding of good cannot be separated from the divine-human nature. It is only through the spiritual transformation that occurs when man connects with God that he comes to know true moral values and imbues his existence with the highest meaning, where good becomes an essential and defining aspect of his being.