Christ's miracle is of a unique nature, for it embodies not merely a display of supernatural power, but the highest form of divine-human consciousness and an unparalleled union with the Father. One source explains in detail:
The idea of “With Krishna, be everywhere” suggests the universal manifestation of the divine, transforming ordinary existence into a realm of wonders and mysterious possibilities. In this perspective, religious motifs inspire an anticipation of miracles through the belief that divine power is not confined to specific rituals or places, but pervades all aspects of life, filling it with previously unknown manifestations of the supernatural.
Based on the provided sources, traditionally Hanukkah is celebrated for eight days, not ten. The holiday was established in memory of the miracle when, despite having oil for only one day, the lamp in the Temple burned for eight consecutive days. In particular, the event is described as follows:
According to the provided materials, holy water assists people through its purifying and healing effects, aimed not only at the physical but also at the spiritual well-being of an individual. In the first quote (source: 80_397.txt), it is noted that water is sanctified with a special rite during a service, after which it can be used for treatment and care: “Water from the service, unlike baptismal water, does not necessarily have to be taken on an empty stomach. It can be taken after a meal. It can be used to rinse tablets. It can be added to medicinal herbal decoctions, or food. It can be dabbed on the forehead, or rubbed on the body in case of high fever. It can be sprinkled over beds, homes, people, and domestic animals. All of this is done with a petition to the holy intercessor and with faith in his help.” This example indicates that holy water is perceived as a means for physical healing and protection, as well as an element that helps maintain a favorable atmosphere in both living and sacred spaces.
In response to your question, it can be stated that, according to the provided materials, the Bible is perceived not as a product of purely human thought but as a simultaneous manifestation of Divine Revelation and human creative activity. That is, it is the Word of God conveyed through human language, and in this translation and expression one can hear both the voice of God and the individuality of the authors.