From the materials presented in the source, it can be deduced that the optimal time for gifting flowers should be determined by their condition and the surrounding environment—specifically when the flower has fully bloomed and, so to speak, "awaits" its time. In one excerpt from file 1076_5375.txt, it is stated:
The idea that love is not simply an attribute of God but is, in itself, a real God implies that love is not a chance or secondary characteristic but constitutes the substance and essence of God’s nature. In other words, God is inseparable from love—He not only possesses love but is love in His absolute, creative, and all-encompassing essence.
A psychological approach enables a deeper understanding of how faith may become a replacement or compensate for the lack of fully developed human relationships. On one hand, this approach demonstrates that faith is more than mere rational knowledge; it demands an inner act of freedom, a break from habitual logic, and a striving to overcome the perceived limitations of human existence. As N.A. Berdyaev describes in one source, “knowledge is forced, faith is free; knowledge is characterized by coercion and safety, … in faith … there is risk and danger. [...] Only this feat of self-denial and self-giving moves one beyond 'too human' limits” (source: 1004_5016.txt). Here, the psychological dynamic is explained as a shift from the usual, often mechanistic interaction with the surrounding world to acts of inner freedom and emotional openness that faith offers.
Divine generosity is organized in a completely different way than the usual human method of assessing and distributing gifts. In the traditional human approach, there prevails a system of reciprocal exchange, where every gift is evaluated, measured, and must be reciprocated with an equivalent response. In contrast, divine generosity does not consider things as personal property; rather, it views them as gifts bestowed upon a person by God, with the human being acting merely as a steward and intermediary in the further distribution of these gifts.
The expression “when I give, I will not measure” emphasizes that true generosity is realized only when it transcends strict calculations and mechanistic limitations. It implies that the act of giving should not be measured by quantity or a predetermined measure, but should arise spontaneously and come from the depths of one’s heart. Such generosity is free from calculations and formalities: here, receiving or reciprocation is not gauged by the amount given, and the act of giving becomes unconditional and all-encompassing.