Easter is not just a holiday; it is the soul and heart of church life, and it is here that the deep differences between Eastern and Western Christian traditions become evident. At the core of these differences are two key aspects: the method of calculating the date and the religious perception of the holiday.
Examining the information presented, it can be noted that the crucifixion of Christ had both evident historical and religious causes. From a historical perspective, the authorities and religious institutions perceived Him as a threat to the existing order. For example, one source states:
The symbolism described in some cited sources points more to the mystical unity and dual nature of God than to an assertion of His national or ethnic origin. The depictions of the Divinity as both Father and Mother, with the merging of the image of the Holy Spirit and the figure of the mother (for example, Mary), serve to reflect a profound mysterious nature in which traditional gender categories complement each other.
Moses' miracle of splitting the sea can be interpreted from two points of view. On one hand, this event is understood as a direct supernatural intervention by God, a sign of deliverance and protection for the Jewish people. As it is written, “… Moses stretched out his hand over the sea, and the Lord drove the sea with a strong east wind all night and made the sea dry land, and the waters were divided” (see, for example, quotes from 1095_5473.txt and 474_2366.txt). This interpretation emphasizes that salvation occurred thanks to divine power, which does not conform to the usual laws of nature.
If we consider the answer through the prism of various social, legal, and cultural practices established in ancient societies and developed over the centuries, a particular perspective emerges. For instance, in the culture of the Near East during the time of the apostles, there was a tradition in which the sign of a woman's married status was expressed through wearing a scarf: a woman adorned with a head covering was already married, whereas an uncovered head was associated with maidenhood. This phenomenon was not confined to Christian circles, as similar views were held by the Jews, for whom an uncovered head was also regarded as a sign of maidenhood. As noted in one of the sources: