In today's world, philosophy is finding new energy, transforming the notions of being and existence into a living, ever-changing reality.

Living Transformation: Redefining Existence in a Changing World

In today's world, philosophy is finding new energy, transforming the notions of being and existence into a living, ever-changing reality. Today we see that the meaning of life goes beyond simple, static existence: life is an active process in which every moment brings a chance for inner transformation. From the material to the profoundly metaphysical, manifestations of being acquire meaning through constant movement, expanding the limits of our perception and making every choice fateful.

We are faced with the idea that the true human being is not just a collection of traits or a static entity, but a living whole—a subject actively experiencing their own existence. It is precisely in this continual striving for self-realization and meaningful choice that the key to understanding our uniqueness lies. A life filled with experiences, fear, and responsibility not only shapes our "self" but also allows us to consistently move closer to a higher ideal or, conversely, drift away from it.

Thus, modern philosophy asserts that the essence of being does not yield completely to strict rationalization—it is defined by the richness and complexity of life processes. The energy accompanying constant becoming gives us the opportunity to face change head-on and find profound meaning even in fleeting experiences. These are not merely abstract reflections but an inspiring call to live consciously, boldly, and responsibly, embracing all the hardships and joys of existence.

How can the concepts of existence and being be interpreted in the modern world?

In the modern world, the concepts of existence and being can be understood as two interconnected yet distinct aspects of the human condition. On the one hand, existence is interpreted as a process in which different levels of being acquire their meaning—from concrete, transient manifestations to a more "substantial" and metaphysical level. As noted in one source, "the various meanings of their existence are often asserted, so that if in relation to one being the meaning of object-metaphysical—substantial existence is claimed, then in relation to another being it is necessary to assert only the actual existence of a transient phenomenon" (source: link txt).

On the other hand, modern interpretation pays great attention to the fact that human being is not confined to a static state or mere essence. Instead, the focus is on an active, dynamic life experience, where an individual is seen not as an object but as a “living, complete subject” who experiences and lives out their unique existence through constant action and personal development. This view is echoed in Heidegger’s idea that "the substance of a person is their existence. The existence of being is important, not just the essence of being. Existenz must be given precedence over Essenz" (source: link txt). This approach emphasizes that being is continually shaped by life experiences, is unpredictable, and is intrinsically linked to the experience of fear, responsibility, and accountability for one’s choices.

Additionally, there is a shift from cognitive categories towards defining being through the processes of life and change. In this context, it is stated that "human being is constant becoming—a continuous approach to the divine archetype or a distancing from it. Earthly existence is the realm of self-realization" (source: link txt). Thus, the understanding of being in the modern world implies that it results from the intricate interaction of numerous factors, reflecting not a universal, unchanging essence but rather a qualitatively dynamic and individual manifestation of life over time.

In summary, modern philosophical interpretation distinguishes two levels: existence as an active and dynamic manifestation of being "in the world" with its ceaseless changes, and being as that aspect which cannot be fully captured by our rational knowledge, as it encompasses deep, existential experiences and the continual development of the subject.

Supporting citation(s):
"the various meanings of their existence are often asserted, so that if in relation to one being the meaning of object-metaphysical—substantial existence is claimed, then in relation to another being it is necessary to assert only the actual existence of a transient phenomenon" (source: link txt)

"The substance of a person is their existence. The existence of being is important, not just the essence of being. Existenz must be given precedence over Essenz. Heidegger creates the philosophy of existences, not the philosophy of essences. Dasein in the world is revealed to Heidegger as care, and it is terrifying. Fear is the world itself. Being in the world is already a fall." (source: link txt)

"Therefore, human being is constant becoming—a continuous approach to the divine archetype or a distancing from it. Earthly existence is the realm of self-realization. Numerous factors create or destroy a person..." (source: link txt)