The Dual Nature of Humanity: Balancing Animal Instincts with Divine Spirit

In a world where science and spirituality confidently walk hand in hand, the concept of man as a being with a dual nature takes on a special relevance. The essence of this idea lies in the notion that our being encompasses not only a biological heritage – a reflection of an animalistic aspect similar to that of primates – but also a unique spiritual element that enables us to be self-aware, creative, and strive for perfection.

Our biology, confirmed by modern research, points to human similarities with animals—from simple instincts to obvious physical manifestations. However, it is the ability to look inside oneself, engage in self-analysis, and manage one’s emotions that makes a person truly unique. The ancient idea of three components—body, soul, and spirit—eloquently explains how the decay or weakening of the spiritual component can turn a human into a more primitive creature, depriving them of control and meaningfulness.

This concept is not merely a philosophical construct but an important reminder of the necessity for constant development and strengthening of the spiritual element within each of us. It is precisely the need to preserve and develop the inner fire that transforms us from collections of instincts into conscious beings, capable of making balanced decisions and striving for a higher level of understanding of ourselves and the world around us. Thus, despite our biological connections to animals, our essence is enriched by a quality that can be called divine, enabling us to control our feelings and live a more purposeful life.

How can we interpret E.P. Blavatsky’s statement that man is composed of a monkey and God, and how does it relate to modern views on human nature?

E.P. Blavatsky’s statement can be interpreted as a symbolic indication of the dual nature of man, where two extremes are combined – the animal legacy represented by the monkey and the divine spark which is the creative force. According to Blavatsky, man comprises three components: body, soul, and spirit. A loss or weakening of the spiritual component causes a person to increasingly resemble an animal—their behavior becomes less controlled, instinctive, and far removed from true self-realization.

Modern views on human nature, especially within the framework of anthropology, indeed emphasize that in many physical, biological, and even behavioral aspects, man is close to animals. However, it is the ability for spiritual self-exploration, introspection, and creative activity that distinguishes man—a characteristic that echoes the idea of a “divine” element within him. In this sense, Blavatsky indicated that despite our evolutionary origins (the “monkey” element), true humanity is defined by the presence of the spirit, which allows a person to manage their feelings, make conscious decisions, and strive for improvement.

Supporting citation(s):
"Likewise, man is unable to comprehend the Spirit of God because, as a result of the fall, he has lost his spiritual life, fallen away from God, and gradually begun to transform into an animal. Man is composed of three parts: he has a spirit, soul, and body. And the more the spirit diminishes in a person, the more he resembles an animal. Indeed, when we look at people, their behavior, their actions, the thought naturally arises: perhaps it is true that man descended from a monkey, for his actions resemble those of a monkey. Almost nothing suggests that man originated from God. An animal cannot control its feelings – hunger will arise, or anger, or a desire to jump. Such command can only be given by a person, who possesses something – a spirit – over his feelings and soul. But the majority of people living on earth are unable to control themselves." (source: link )

"An animal would not do such a thing unless specially tempted by some trick to become addicted to sinful activities. According to modern anthropology, an analysis of man allows us to assert that in many respects he is similar to animals, although he differs in his spirituality." (source: link )

Thus, the idea that man consists of both a “monkey” and “God” reflects the thought of the duality of his essence: a biological base inherited from animals and a unique spiritual component that bestows high value and the ability to control oneself. Modern research, based on evolutionary theory and anthropological analysis, confirms the similarity between man and animals, while also emphasizing the distinction in the spiritual dimension, which justifies such a metaphorical expression.